Methods used to measure fasting time

Traditional mode: Illustration shows Brunei mosque with badok, circa 18th century. In the old days, villages have 'badok' which are beaten by the village folksto indicate that it is time to break the fast. Picture: BT/Rozan Yunos Collection

Sunday, August 31, 2008

RAMADHAN, the ninth month of the Muslim year is indeed a special month for over one billion Muslims throughout the world.

The Quraish treated Ramadhan with great reverence by going up to Mount Hira and meditating before coming down to circumambulate the Kaabah at the end of the month. It was during this time that Prophet Muhammad SAW received his first revelation of the holy Al-Quran.

The month of Ramadhan is a time for inner reflection, devotion to God, and self-control. Many Muslims think of it as a kind of tune-up for their spiritual lives. In Ramadhan, Muslims carry out the third "pillar" or religious obligation of Islam, fasting. Fasting has many special benefits. Among these, the most important is that it is a means of learning self-control.

"Ramadhan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein."

"Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation." (Surah Al-Baqarah: Verse 185).

Due to the lack of preoccupation with the satisfaction of bodily appetites during the daylight hours of fasting, a measure of ascendancy is given to one's spiritual nature, which becomes a means of coming closer to God.

Ramadhan is also a time of intensive worship, reading of the Quran, giving charity, purifying one's behaviour, and doing good deeds. As a secondary goal, fasting is a way of experiencing hunger and developing sympathy for the less fortunate, and learning to thankfulness and appreciation for all of God's bounties. Fasting is also beneficial to the health and provides a break in the cycle of rigid habits or overindulgence.

The daily period of fasting starts at the breaking of dawn and ends at the setting of the sun. In between — that is, during the daylight hours — Muslims totally abstain from food, drink, smoking, and marital sex. The usual practice is to have a pre-fast meal (known as sahur in Brunei) before dawn and a post-fast meal (iftar or better known in Brunei as Sungkai) after sunset.

Timing is an essential component of fasting. Knowing when Ramadhan begins or when Ramadhan ends and marked the beginning of Syawal are important to the month of Ramadhan in Brunei.

So much so that Brunei has its own moon sighting hills throughout the country. In Brunei, the sighting of the moon is also a cultural event in itself and socio-cultural event located in Brunei Darussalam.

Sighting of the moon becomes very important in Brunei that not seeing the moon can be quite a disappointment. Why do we sight the moon? The fact is that this argument centres around the hadith of Prophet Muhammad SAW as narrated by Al-Bukhari which stated that, "Do not fast unless you sight the crescent, and do not break your fast till you sight the (following) crescent." This pretty much is what is followed in Brunei that we have to sight the new moon regardless.

The moon sighting hills in Brunei are scattered throughout the country and are busy not just to sight the new month of Ramadhan and Syawal but also used for certain other month such as Syaaban.

But in the past, this was not so. Sightings were conducted at the minaret of Sultan Omar Ali mosque as it was considered one of the higher places in Brunei Darussalam.

Once the new moon was sighted, this will be presented to His Majesty The Sultan and Yang Di-Pertuan of Brunei before it is announced. Even if the new moon is not sighted, it will be announced. Many Brunei eyes and ears will be seeing and listening to both the televisions. This has been a tradition of the Brunei past and present.

If the new moon was not sighted in the old days, a number of Bruneians would ignore the official announcement and would prefer to follow our neighbouring country with regard to the start and end of Ramadhan.

This practice carried on until the 1970s — there would be a number of Bruneians who will not be fasting if Hari Raya was being celebrated next door. In the past too, announcements or a sign that the moon has been sighted will be done. For Bandar Brunei, a small cannon will be fired. In fact, the cannon will be fired every evening to mark that day's fasting is over and one can now eat and drink.

At midnight, the cannon will be fired once again to mark or to remind the faithful that they can now have their sahur or pre-fast meal.

For those not living in the town, there will be other instruments. Some villages have 'badok' or drums which are beaten by the village folks. These 'badok' are essentially part of the mosque and in some old drawings on Brunei, the badok is indeed an essential part of Brunei.

Even nowadays, the traditional 'badok' sound is still played on radio to indicate that it is time to break the fast.

However there will be those who will be guessing the actual time of the break. Some of the methods employed can be quite primitive. It was said that some look at the leaves of the 'pechola' or 'labu' which are said to curl up in the evening.

Some look at the hair on one's arm and if it is no longer visible, then you can break the fast.

Some even listen out for the sound of a kind of worm. Whoever has determined the time, will usually shout out to their fellow neighbours to tell them it is time for sungkai.

In some sophisticated villages, a volunteer village crier will go out and beat his rabana or his small drum to let people know that it is time to break the fast (sungkai) or it is time to get up and consume the pre-fast meal (sahur).

But they will be those who will not be able to wake up on time. Today, Imsak (the ten minutes' gap before the dawn prayer, Subuh), the time for Muslims to stop consuming food is clearly indicated in the calendar.

However before calendars were available, Bruneians guessed when imsak was. Some carry out the practice that one can still consume food until the first light of the day can be seen. Some waited until day has dawned.

There are also some who believed that as long as the sun is not sighted, one can still consume food. This led to the practice that the window shutters were not to be opened so that the sun is not visible. The shutters were wooden and kept out the sunshine without much problem. There are also others who rely on the crow of the rooster. If the rooster has not crowed, then it is not dawn yet. Though scientifically, it has been proven that cockerels do crow at dawn and are fairly accurate. But they do crow at other times of the day too.

In Brunei, life was simpler in the past and some argued that fulfilling the fasting requirement was much easier. Whether then or now, fasting bring us closer to Allah spiritually.

By weakening the body through fasting, we are strengthening our souls. We are more aware of evil deeds and are able to resist temptation, making us think of Allah and hence becoming obedient to Allah's will.

The writer runs a website on Brunei at bruneiresources.com.

The Brunei Times


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